By Akbar S. Ahmed
Publish yr note: First released January 1st 1998
Although there are over a thousand million Muslims on the earth, and over 10 million within the West, so much dialogue of Islam relies on clichés or outright prejudice. This full of life and compelling e-book units out to bridge the gulfs of confusion. Islam, argues Akbar Ahmed, doesn't suggest the subordination of ladies, contempt for different religions, competition to the trendy global or 'barbaric punishments' for petty crime. yet outsiders can comprehend the realities of Islamic culture purely via explaining its assets.
Islam Today begins with the lifetime of the Prophet Muhammad and the Qur'an's 5 pillars which govern the ideals and behavior of Muslims in every single place. In either old and political phrases, the good Ottoman, Safavid and Mughal empires have deeply marked the successor states in Turkey, Iran, Pakistan and India.
Ahmed's hugely available textual content is a perfect creation for non-Muslims and Muslims alike attracted to the problems dealing with and raised through the Muslim world.
One can't totally come to phrases with sleek Islam with out knowing its resources and traditions.
Read or Download Islam Today: A Short Introduction to the Muslim World PDF
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Additional info for Islam Today: A Short Introduction to the Muslim World
Tribal politics additionally capacity difficulty in case your tribe is out of favour or strength. So if Saudi Arabia pampers tribal and nomadic teams – there has been even an allowance for tribal camel proprietors, and one usually sees camels, having a look dolefully embarrassed in pick-up trucks, being hurtled around the size and breadth of the land – in different states there are savage WHEN WORLDS COLLIDE 149 makes an attempt to suppress them. Iraq’s therapy of the Kurds is an instance. Rulers then and now Why have been Muslim rulers centuries in the past extra tolerant, extra sympathetic, extra compassionate, extra realized than these this present day? What has long gone mistaken? The solutions can help us comprehend not just Muslims but in addition how they view modernity in our global. The early Muslim rulers have been ﬁrst and premier Muslims located in a speciﬁc cultural context: they spoke back to lifestyles round them as Muslims residing in a dominant, significant Islamic milieu. The shariah, the hadith, the sayings of clever males, intended whatever to them. They weren't the ﬁnal arbiters of authority, easily custodians on behalf of God who was once observing. So even wayward sultans will be aware of doing fallacious and certainly will be criticized through the discovered for doing it. against this, Muslim rulers at the present time have quite often come to energy throughout the glossy political or administrative constitution. lots of them are in energy just because they take place to be on the head of the military at a undeniable degree of their country’s historical past; they declared martial legislation and took over because the president. even if a lot of them are pious and vulnerable to Islam of their deepest lives, in public they act and behave like every different flesh presser wherever on the earth. Others, notwithstanding elected via a democratic procedure and utilizing the rhetoric of democracy, are actually dictators ready to exploit their powers to stick in workplace illegally. this isn't to assert that rulers in previous instances didn't try and suppress competition. Many hugely revered Imams have been imprisoned, publicly lashed and humiliated via the rulers of the day. yet they have been in a position to convey huge ethical pressures at the rulers, not easy their hereditary prestige or even their correct to rule. In that experience the feedback of the institution isn't really new. what's new is that during the previous days the competition may concentrate on the ethical critical of the ruler to rule. The arguments will be diverse this day. they'd specialize in the shortcoming of elections or democracy or possible financial making plans. Few competition leaders – other than these major the Islamic events – may release a programme opposed to a Muslim ruler established purely at the argument that his rule 150 while WORLDS COLLIDE was once insufficiently Islamic. The idiom, as a result, has replaced, and so has the content material of the argument. It permits the ruler to reply as the other political ruler through the use of the virtually inexhaustible technique of the country and its assets. highbrow competition or creativity are the 1st sufferers. within the repressive cultural and highbrow milieu that prevails within the sleek Muslim country it's clever for a author to not write, for a philosopher to not imagine; it really is prudent to be a coward.