Skip to content

Download E-books Melancholy and the Otherness of God: A Study in the Genealogy, Hermeneutics, and Therapeutics of Depression PDF

An amazing research that activates the reader towards philosophical mirrored image at the hermeneutics of depression in its relation to maturing theological figuring out and cultivation of a profound self-consciousness. depression has been interpreted as a dangerous sin or demonic temptation to non-being, but its background of interpretation unearths a innovative coming to phrases with the darkish temper that eventually unveils it because the self's personal floor and a hint of the abysmal nature of God. The booklet advances provocative claims: that faraway from being a contingent , depression has been steadily stated as constitutive of subjectivity as such, a hint of divine otherness and pathos, and that the hassle to go beyond melancholy-like Perseus vanquishing Medusa-is an important exertions of maturing self-consciousness. Reductive makes an attempt to put off it, along with being dangerously utopian, possibility overcoming the exertions of the soul that makes us human. This research units forth a rigorous scholarly argument that spans a number of disciplines, together with philosophy, theology, psychology, and literary studies.

Show description

Read or Download Melancholy and the Otherness of God: A Study in the Genealogy, Hermeneutics, and Therapeutics of Depression PDF

Similar Philosophy books

Theatetus (Penguin Classics)

Set instantly ahead of the trial and execution of Socrates in 399 BC, Theaetetus exhibits the nice thinker contemplating the character of data itself, in a debate with the geometrician Theodorus and his younger follower Theaetetus. Their discussion covers many questions, resembling: is wisdom in simple terms subjective, composed of the ever-changing stream of impressions we obtain from the surface global?

In Defense of Sentimentality (Passionate Life)

Philosophy has as a lot to do with emotions because it does with options and pondering. Philosophy, hence, calls for not just emotional sensitivity yet an realizing of the feelings, now not as curious yet marginal mental phenomena yet because the very substance of existence. during this, the second one publication in a sequence dedicated to his paintings at the feelings, Robert Solomon provides a safeguard of the feelings and of sentimentality opposed to the heritage of what he perceives as an extended heritage of abuse in philosophy and social notion and artwork and literary feedback.

From Empedocles to Wittgenstein: Historical Essays in Philosophy

From Empedocles to Wittgenstein is a suite of fifteen historic essays in philosophy, written by way of Sir Anthony Kenny within the early years of the twenty first century. mainly they're eager about 4 of the good philosophers whom he so much esteems, particularly Plato, Aristotle, Aquinas, and Wittgenstein.

The Philosopher's Plant: An Intellectual Herbarium

Regardless of their conceptual hypersensitive reaction to vegetal lifestyles, philosophers have used germination, development, blossoming, fruition, replica, and rot as illustrations of summary techniques; pointed out vegetation in passing because the ordinary backdrops for dialogues, letters, and different compositions; spun intricate allegories out of flora, timber, or even grass; and urged acceptable medicinal, nutritional, and aesthetic ways to pick species of vegetation.

Additional resources for Melancholy and the Otherness of God: A Study in the Genealogy, Hermeneutics, and Therapeutics of Depression

Show sample text content

David F. Krell (San Francisco: Harper, 1977), 111, pointed out in Kearney, Strangers, Gods, and Monsters, 221. 18. Richard Kearney, The God Who should be: A Hermeneutics of faith (Bloomington: Indiana collage Press, 2001). 19. John D. Caputo, the magical aspect in Heidegger’s inspiration (New York: Fordham college Press, 1986). 20. Martin Heidegger, “From the 1st to the opposite starting: Negation” in Contributions to Philosophy (From Enowing), trans. Parvis Emad and Kenneth Maly (Bloomington: Indiana collage Press, 1989), 124–31, �89–§92. As Sallis observes in Chorology, in Plato’s Timaeus, because of the good judgment of narrative, the 1st starting is the start of production, the second one starting precedes construction and refers to chora. Schelling recasts Plato’s beginnings as God’s lifestyles and God’s nature or foundation. 21. Martin Heidegger, Schelling’s Treatise at the Essence of Human Freedom, trans. Joan Stambaugh (Athens: Ohio collage Press, 1985), 106–110, 121, 124, 157, 161–63. 22. Emmanuel Levinas, life and Existents (introduction, n. 1). All extra quotations of Levinas are from this paintings. 23. Michel Henry, Philosophie et phénoménologie du corps (introduction, n. 1), 12; all translations are mine. An English translation by means of Girard Etzkorn is on the market below the identify, Philosophy and Phenomenology of the physique (The Hague: Nihhoff, 1975). 24. Henry, Philosophie et phénoménologie du corps: “The philosophy of subjectivity needs to crumple to a realism and an existentialism that might commence with imperative phenomena comparable to ‘situation,’ ‘corporality,’ ‘incarnation,’ and that might have no less than the braveness to acknowledge and examine human truth and what's implied by way of this , i. e. , contingence, finitude, the absurd” (10). 25. Henry, Philosophie et phénoménologie du corps: “What we predict relies on what we're . . . the assumption isn't the fundament of the genuine, to the contrary, it may now not also be affirmed other than by means of a philosophy that conceives of a true able to be on the foundation of our principles, because it is where the place fact initially realizes itself” (102). 26. Henry, Philosophie et phénoménologie du corps: “Truth inhabits the internal guy and in our case we needs to say that fact is the subjective being of the stream which includes in it our certitude of the truth of the realm” (105). bankruptcy eight Psychic Pathos, Creativity, and perception the 1st new release of psychiatrists who brought phenomenology into psychiatry—including Eugene Minkowski (1885–1972), Erwin W. Straus (1891–1975), Viktor Emil von Gebsattel (1883–1976), Ludwig Binswanger, and Hubertus Tellenbach (1914–1994)—were attracted to time relating to the melancholic self. Melancholic signs have been interpreted in reference to the temporal distortion provoked through the basic depressive occasion and the alteration of the character. inspite of methodological alterations, the subject matter of time constituted their universal curiosity. In 1922 Minkowski brought the phenomenological technique into psychiatry in his examine of schizophrenic depression.

Rated 4.26 of 5 – based on 26 votes