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By Shaykh Abu Jafar Muhammad bin Hasan Tusi - XKP

Short passages to give an explanation for the younger readers concerning the quite a few Islamic ideals, together with attributes of God, monotheism, will of Allah, Justice, Grace of Allah, Seal of Prophet, Rasul, Nabi, Superiority of Prophets, Infallibility of Imam, Imamate, past faith, background of islam, ancestors, Mahdi, awaited imam and the Day of Judgement.



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The desire OF ALLAH: Allah has a will within the experience that He does something as and whilst He deems it healthy. He created a selected factor at a specific time in a selected shape. He supplies orders and that indicates that He has a will. AVERSION: Allah is averse within the feel that He prefers to not do something that He is familiar with will reason evil. He didn't create convinced issues at a specific time, even if His wisdom and tool are continually at the similar point. He has forbidden convinced issues. That indicates His aversion. * * * 1. Surah al-An’am 6:104 2. Surah an-Nisa, 4:164 bankruptcy four Monotheism Allah is One within the feel that He has no companion in His Divinity. He has acknowledged: Say: he's Allah, the only. 1If He had a associate, there may were clash among the 2 and that might have brought on affliction, as Allah has stated: Had there been numerous gods within the heavens and the earth, they'd were disordered. 2 summary: Allah isn't really composed of whatever. If He have been made of a number of elements, He might have trusted them, and a established can't be self-existing. IMMATERIAL: Allah isn't really a physique, nor a high quality nor an essence, for if He were this kind of factor, He shouldn't have been self-existing and may have required a maker. and that's very unlikely. INVISIBLE: Allah can't be noticeable by means of the experience of sight, neither during this global, nor within the subsequent, for he's summary. every thing seen should have a physique and a path whereas Allah is unfastened from them. He has stated: you are going to by no means see Me. three He has additionally acknowledged: "Eyesight doesn't understand Him. four UNCHANGEABLE: Allah isn't topic to any situations, in any other case He might became brief, yet His transience is most unlikely. NON-INCARNATION: Allah can't be defined as incarnate, for that will suggest the mix of the self-existing with what's now not self-existing and that's most unlikely. NON-COMBINATION: Allah doesn't mix with anything, for mixture turns issues into one with none addition or subtraction and that's most unlikely. not anything that's most unlikely should be attributed to Allah. HIS ATTRIBUTES ARE HIS 'SELF': Allah doesn't have any extra suggestions or attributes within the feel that he's no longer figuring out with wisdom and he's not capable with skill, for if He had any extra attributes, He may were topic to even-tualities if those attributes originated in time, and there might were a number of everlasting and ever-lasting beings if those attributes had no starting. either these items are most unlikely. More-over, subsequently the Self-existing Being can be wanting His attributes alleged to be particular from Him and therefore will now not stay self-existing, that's absurd. self sufficient: Allah is self reliant within the experience that he's now not short of somebody or the rest, for being Self-Existing He can't be needy. Allah has no path and no position, for a person having path and position is wanting them. extra, it has proved that Allah isn't an organism, neither is He an essence nor a high quality. for that reason He doesn't have a spot or a course.

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