By Ziauddin Sardar
This consultant explains Islamic heritage, the Qur’an, sharia legislations, and Islam’s dating with the West. It analyzes the fight in the religion for a extra humane interpretation of the faith, concerns surrounding ladies, democracy, and fiscal improvement, and the outlook post-9/11 and the Iraq war.
Merryl Wyn Davies is a author, anthropologist, and television manufacturer. the writer of Knowing each other: Shaping an Islamic Anthropology, she additionally co-authored the overseas bestseller Why Do humans Hate America?
Ziauddin Sardar is a author, broadcaster, and cultural critic. His works comprise Postmodernism and the opposite, Orientalism, and Why Do humans Hate America?, written with Merryl Wyn Davies.
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Additional resources for The No-Nonsense Guide to Islam (No-Nonsense Guides)
Ibn Wahhab chanced on a sympathetic follower in Emir 109 Reform pursuits Muhammad ibn Saud of the Nejd zone of Arabia, situated close to the present-day urban of Riyadh in Saudi Arabia. The alliance of doctrine and political energy was once cemented by way of the wedding of ibn Wahhab to the daughter of ibn Saud and complex via the advent of firearms into desolate tract struggle. Puritanical insistence on strict non secular observance between their fans was once matched through their willingness to treat competitors as heretics and apostates. This enabled them to claim jihad opposed to fellow Muslims, which might differently were very unlikely. the growth of Wahhabi territory after the dying of ibn Wahhab introduced clash with Ottoman specialists and Egypt within the early a long time of the nineteenth century. Ibn Saud proven the dominion of Saudi Arabia the place Wahhabism is the dominant – certainly the only real – creed. a modern of ibn Wahhab was once Shah Wali Allah (1703-1763), the Sufi student lively in India. Shah Wali Allah promoted a reformed and extra assertive Islam. His writings drew upon all fields of Islamic learn and sought to reconsider the full process of Islam in a spirit of objectivity. His emphasis on social justice mixed with well known mysticism gained him a tremendous following. In West Africa, Usman dan Fodio (d 1817) all started a reform circulation devoted to expanding wisdom of Islam, changing superstition and tackling the corruption inside Hausa society. the writer of various works on Islam in addition to poetry, Usman dan Fodio begun a flow to carry social justice to boring humans and used to be famous for his liberal perspective to the function of girls in society and his commitment to enhancing lady schooling. His transforming into following was once obvious as a hazard by way of the rulers of the Hausa states and led first to persecution of his fans after which open war. via 1809 Usman dan Fodio and his fans had proven the Sokoto Caliphate exercise its authority over the entire Hausa states after a battle couched within the language one hundred ten of jihad. the guidelines and instance of Usman dan Fodio prolonged past the Hausa states and used to be a part of a revival and reform flow all around the West African Sudan affecting the Bornu states, Chad, Mali and the Senegambia zone the place it turned the spine of resistance to the growth of British and French colonialism. it really is attainable that Usman dan Fodio’s writings and instance prolonged even to slave populations in Jamaica and performed a task within the significant slave rebellion at the island. The Algerian Muhammad Ali as-Sanusi (17911859) based another reform flow. It was once an admixture of rules of Wahhabism with the esoteric perform and association of Sufi orders, a curious mixture. The Sanusiyyah circulate was once a politico-religious association that grew to become dominant in Libya the place it spearheaded resistance to ecu encroachment. As-Sanusi’s grandson turned King Muhammad Idris of Libya. one other reform chief who expounded his message in the course of the association of Sufi orders used to be Muhammad Ahmad ibn Sayyid Abd Allah (1844-1885) greater often called the Mahdi of Sudan.